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# 大般涅槃經義記 9.266

大般涅槃經義記 9.266

- **Language:** Classical Chinese

### [9.266](https://indike.org/pramana/in.bauddha.taisho.1764.9.266)

下顯沒相。文別有四：一略舉六事；二「是名」下就之辨沒，初先結前、「何故」下釋；三「所言」下，廣釋前六；四「是人具足如上六」下，廣顯前沒。「是人具足如上六事能斷善」等，明造惡因。「是因緣」下，明沒惡道。「是人身口心業重」下，沒不能出。「何以」下釋。「心不生善」明無治因，「無量佛出不聞不見」明離治緣，「是故」下結。上來廣辨，「如恒河」下舉喻以帖。

> Next, revealing the characteristics of submergence. The text has four distinct parts: first, briefly presenting the six matters; second, from "this is called..." onward, analyzing submergence with reference to them, wherein it first concludes the preceding and from "why?" onward explains it; third, from "that which is called..." onward, broadly explaining the previous six; fourth, from "this person, being endowed with the above six matters, is able to sever good..." onward, broadly revealing the aforementioned submergence. "This person, being endowed with the above six matters, is able to sever good..." and so forth explains the creation of unwholesome causes. From "due to these causes and conditions..." onward, it explains submerging into the evil destinies. From "this person's bodily, verbal, and mental karmas are grave..." onward, \[it explains that\] once submerged, he cannot emerge. From "why?" onward, it explains \[this\]. "His mind does not generate goodness" clarifies the absence of an antidote-cause; "limitless buddhas appear, yet he neither hears nor sees them" clarifies separation from antidote-conditions; from "therefore..." onward, it concludes. The above extensively analyzes \[the matter\]; from "just as in the Ganges River..." onward, it presents the simile to match it.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.9.266) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.9.266](https://indike.org/pramana/in.bauddha.taisho.1764.9.266) · Pramāṇa
