[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 9.29 # 大般涅槃經義記 9.29 大般涅槃經義記 9.29 - **Language:** Classical Chinese ### [9.29](https://indike.org/pramana/in.bauddha.taisho.1764.9.29) 下佛答之，先釋後難，却答初問。就釋難中，先解後番執別難通，却釋初番執通難別。執別難中，先解初番總緣上難，先牒直非，「何以」下釋。「如是餘緣亦一境」者，隨其分別各住一境，何為非定？「行亦如是」，類解後番別行上難。 > Below, the Buddha answers it: he first resolves the objections and then answers the initial question. Within resolving the objections, he first explains the later round of clinging to the specific to challenge the universal, and then explains the initial round of clinging to the universal to challenge the specific. In \[resolving\] the challenge of clinging to the specific, he first explains the initial challenge regarding universal object-supports, first citing and directly negating it, and explaining it below from "Why is that?". "Such other object-supports are also a single realm" means: following their distinctions, each abides in a single realm, so why would it not be concentration? "Practices are also like this" analogously resolves the later challenge regarding specific practices. > — English (machine translation) (machine translation) - [Previous: 9.28](https://indike.org/pramana/in.bauddha.taisho.1764.9.28) - [Next: 9.30](https://indike.org/pramana/in.bauddha.taisho.1764.9.30) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1764.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.9.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.9.29](https://indike.org/pramana/in.bauddha.taisho.1764.9.29) · Pramāṇa