[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 9.2 # 大般涅槃經義記 9.2 大般涅槃經義記 9.2 - **Language:** Classical Chinese ### [9.2](https://indike.org/pramana/in.bauddha.taisho.1764.9.2) 下次廣上佛境不思。境謂涅槃，隨化示滅，實德常存；實德雖存，妙寂離相，故曰不思。斯德難彰，今寄化滅趣入以顯，欲使眾生學佛捨相趣入其中。於中有四：一寄滅處顯真涅槃、二寄滅時顯真涅槃、三寄嚴林顯真涅槃、四寄滅身以顯證入。 > Next is to extensively elaborate on the inconceivability of the Buddha's realm above. 'Realm' refers to nirvāṇa: manifesting extinction in accord with transformation, its real virtues eternally abide; although its real virtues eternally abide, it is wondrously quiescent and free of marks, and hence is called inconceivable. These virtues are difficult to display; now, by resorting to entering through transformed extinction, they are revealed, desiring to cause sentient beings to emulate the Buddha in relinquishing marks and entering into it. In this there are four \[parts\]: first, relying on the place of extinction to reveal true nirvāṇa; second, relying on the time of extinction to reveal true nirvāṇa; third, relying on the adorned forest to reveal true nirvāṇa; fourth, relying on the extinct body to reveal the realization and entry. > — English (machine translation) (machine translation) - [Previous: 9.1](https://indike.org/pramana/in.bauddha.taisho.1764.9.1) - [Next: 9.3](https://indike.org/pramana/in.bauddha.taisho.1764.9.3) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1764.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.9.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.9.2](https://indike.org/pramana/in.bauddha.taisho.1764.9.2) · Pramāṇa