[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 9.32 # 大般涅槃經義記 9.32 大般涅槃經義記 9.32 - **Language:** Classical Chinese ### [9.32](https://indike.org/pramana/in.bauddha.taisho.1764.9.32) 就初番中境別眾多，如別章釋，然今且約事法論之，事法該通且就色說。安心色事名為三昧，如世八禪。「若能觀色常無常等名為慧相」。定慧等修捨離偏習名為「捨相」。於中，初法，次喻，後合。 > In the first round, the distinct objective spheres are numerous, as explained in a separate chapter; however, for now we discuss them in terms of phenomenal dharmas. Phenomenal dharmas are all-encompassing, but we speak for now in terms of form. Settling the mind on the phenomenal matter of form is called samādhi, like the eight mundane dhyānas. "If one can contemplate form as permanent, impermanent, and so forth, this is called the characteristic of wisdom." Cultivating concentration and wisdom equally and abandoning biased practice is called the "characteristic of equanimity". Within this, first is the doctrine, next is the simile, and last is the application. > — English (machine translation) (machine translation) - [Previous: 9.31](https://indike.org/pramana/in.bauddha.taisho.1764.9.31) - [Next: 9.33](https://indike.org/pramana/in.bauddha.taisho.1764.9.33) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1764.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.9.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.9.32](https://indike.org/pramana/in.bauddha.taisho.1764.9.32) · Pramāṇa