[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [涅槃玄義發源機要](https://indike.org/pramana/in.bauddha.taisho.1766) › 4.9 # 涅槃玄義發源機要 4.9 涅槃玄義發源機要 4.9 - **Language:** Classical Chinese ### [4.9](https://indike.org/pramana/in.bauddha.taisho.1766.4.9) 二、「情不」下，製疏近由。後時雖獲生還台嶽，以昔兩緣聽思俱喪，於是慕法不已，更尋他疏以勘經旨，義既違經，因自撰疏。舊疏，即河西光宅等諸師疏義各存也。不與文會者，乖經失旨也。怏怏，於亮切，悵怏也。病諸者，諸，之也。見其義非，如己有病，此即製疏之近由。 > Second, from "My feelings were not" downward, gives the immediate cause for composing the commentary. Although he later succeeded in returning alive to Mount Tiantai, because the two previous occasions for listening and contemplating had both been lost, he yearned for the Dharma unceasingly. He further sought other commentaries to verify the sutra's purport, but since their interpretations contradicted the sutra, he composed his own commentary. The "old commentaries" refer to the preserved interpretive treatises of various masters such as those of Hexi and Guangzhai. "Not matching the text" means straying from the scripture and missing the purport. Yang-yang (with the fanqie yu-liang) means disheartened and discontented. "Troubled by them": zhu means zhi ("them"). Seeing that their interpretations were wrong was like suffering an illness oneself; this was the immediate cause for composing the commentary. > — English (machine translation) (machine translation) - [Previous: 4.8](https://indike.org/pramana/in.bauddha.taisho.1766.4.8) - [Next: 4.10](https://indike.org/pramana/in.bauddha.taisho.1766.4.10) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1766.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1766~en-mt.4.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1766.4.9](https://indike.org/pramana/in.bauddha.taisho.1766.4.9) · Pramāṇa