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# 大般涅槃經疏 13.10

大般涅槃經疏 13.10

- **Language:** Classical Chinese

### [13.10](https://indike.org/pramana/in.bauddha.taisho.1767.13.10)

「爾時世尊」下，第四章，復是佛舉偈，為三：初佛舉偈、次文殊疑、三佛印讚。「爾時文殊」下，第五章，復是文殊舉偈，又二：先文殊說偈、次如來印成。貪愛無明者，舊解云：貪心是內向，喻之如母；無明是外境，喻父。然只是貪愛，豈墮無間？因貪起邪見，是故墮落。此義不然。貪愛無明俱有內外，無明是受身之本如父，貪是枝末煩惱如母。又父是疏緣如無明，母是親緣如貪愛。

> From "At that time the World-Honored One" onward is the fourth chapter, where the Buddha again presents a verse, comprising three \[parts\]: first, the Buddha presents the verse; next, Mañjuśrī doubts; third, the Buddha confirms and praises. From "At that time Mañjuśrī" onward is the fifth chapter, where Mañjuśrī again presents a verse, also having two \[parts\]: first, Mañjuśrī speaks the verse; next, the Tathāgata confirms it. Regarding craving and ignorance, the old explanation states: Craving is inward-directed, compared to a mother; ignorance is the outer object, compared to a father. Yet if it is merely craving, how could one fall into avīci? It is because of craving that wrong views arise, and therefore one falls. This meaning is not correct. Both craving and ignorance possess internal and external aspects: ignorance is the root of receiving a body, like a father; craving is a secondary affliction, like a mother. Furthermore, the father is an indirect condition, like ignorance; the mother is a direct condition, like craving.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.13.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1767.13.10](https://indike.org/pramana/in.bauddha.taisho.1767.13.10) · Pramāṇa
