[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 15.14 # 大般涅槃經疏 15.14 大般涅槃經疏 15.14 - **Language:** Classical Chinese ### [15.14](https://indike.org/pramana/in.bauddha.taisho.1767.15.14) 道離煩惱是名中智分別，能離之道無量無邊是名上智。六道之道，離善之惡、離惡之善。二乘之道，離漏之無漏。菩薩之道，離邊之中。諸佛之道，無離無至。何以故？一切諸法即是佛道，故動見修道品、不動見修道品、亦動亦不動見修道品、非動見非不動見修道品（云云）。是為分別無量四聖諦竟。 > The path departs from afflictions is called intermediate wisdom discernment; the path that is capable of departure being immeasurable and boundless is called superior wisdom. The path of the six destinies departs from evil towards goodness, or departs from goodness towards evil. The path of the two vehicles departs from the tainted towards the untainted. The path of bodhisattvas departs from extremes towards the middle. The path of all Buddhas has neither departure nor arrival. Why is that? All dharmas are themselves the Buddha path; therefore, seeing motion cultivates the factors of the path, seeing non-motion cultivates the factors of the path, seeing both motion and non-motion cultivates the factors of the path, and seeing neither motion nor non-motion cultivates the factors of the path (and so forth). Here ends the explanation of the immeasurable four noble truths. > — English (machine translation) (machine translation) - [Previous: 15.13](https://indike.org/pramana/in.bauddha.taisho.1767.15.13) - [Next: 15.15](https://indike.org/pramana/in.bauddha.taisho.1767.15.15) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1767.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.15.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.15.14](https://indike.org/pramana/in.bauddha.taisho.1767.15.14) · Pramāṇa