[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 16.5 # 大般涅槃經疏 16.5 大般涅槃經疏 16.5 - **Language:** Classical Chinese ### [16.5](https://indike.org/pramana/in.bauddha.taisho.1767.16.5) 「善男子是諸外道」下，第二明外道言謬，又為三：一論其言謬、二破其所執、三舉是顯非。初言謬者，以不見佛性三寶真理，故有所說謬而非真；若見此理言即真實。「諸凡夫人」下，第二破執。前文殊舉邪計中第八復次執於大地、形相、衣服及車乘等皆計有常，今破此執。「一切有為」下，第三顯非。 > From "Good man, all these heterodox..." below, the second clarifies that the words of the heterodox are erroneous, which again has three parts: first, discussing that their words are erroneous; second, refuting what they cling to; third, citing what is right to reveal what is wrong. First, their words being erroneous: because they do not see the true principle of the buddhadhātu and the Three Jewels, what they say is erroneous and not real; if they saw this principle, their words would be real. From "All ordinary persons" below, the second refutes the attachments. Earlier, in the eighth occurrence of "furthermore" among the heterodox conceptions cited by Mañjuśrī, they clung to the great earth, physical forms, clothing, carts, and so forth, all conceiving them to be permanent; now this attachment is refuted. From "All conditioned \[dharmas\]" below, the third reveals the error. > — English (machine translation) (machine translation) - [Previous: 16.4](https://indike.org/pramana/in.bauddha.taisho.1767.16.4) - [Next: 16.6](https://indike.org/pramana/in.bauddha.taisho.1767.16.6) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1767.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.16.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.16.5](https://indike.org/pramana/in.bauddha.taisho.1767.16.5) · Pramāṇa