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# 大般涅槃經疏 17.14

大般涅槃經疏 17.14

- **Language:** Classical Chinese

### [17.14](https://indike.org/pramana/in.bauddha.taisho.1767.17.14)

「善男子能為善者」下，是第四實遍即是諸善，亦是遍於一切善法，明圓慈轉顯。又二：先明即大乘諸善，一十五句；次明即小乘諸善，有十六句。初十五句，句句中皆結是如來慈。「慈若無常」下，是第二遍小乘善法十六句，亦句句後皆結是聲聞慈。

> From "Good son, being able to perform goodness" onward is the fourth, \[clarifying that\] truly pervading is identical to all goodness, and also pervading all wholesome dharmas, clarifying that perfect friendliness becomes even more manifest. Here too are two parts: first, clarifying that it is identical to all Great Vehicle goodness, in fifteen phrases; next, clarifying that it is identical to all Hīnayāna goodness, in sixteen phrases. In the first fifteen phrases, each and every phrase concludes that it is the Tathāgata's friendliness. From "If friendliness were impermanent" onward is the second, pervading the sixteen phrases of Hīnayāna wholesome dharmas, where each and every phrase likewise concludes that it is the śrāvakas' friendliness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.17.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1767.17.14](https://indike.org/pramana/in.bauddha.taisho.1767.17.14) · Pramāṇa
