[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 17.6 # 大般涅槃經疏 17.6 大般涅槃經疏 17.6 - **Language:** Classical Chinese ### [17.6](https://indike.org/pramana/in.bauddha.taisho.1767.17.6) 「善男子」去，即第二明圓七善。舉兩譬者，如意珠譬圓生善，甘露譬圓滅惡。一善一切善，無善不備；一滅一切滅，無惡不除，故舉兩譬。先譬、次合。譬可見。次「如是」下，合譬云於人天中最尊最勝。若直以世人天解者，未為允當。於賢聖人天中尊勝，乃應合文。 > From 'good son' onward is the second part, clarifying the perfect seven kinds of goodness. Two metaphors are given: the wish-fulfilling jewel illustrates the perfect generation of goodness, while ambrosia illustrates the perfect eradication of evil. One good is all goods, with no goodness unfulfilled; one eradication is all eradications, with no evil uneliminated; therefore, two metaphors are given. First the metaphors, then the application. The metaphors can be seen. Next, from 'thus' downward, applying the metaphor, it says 'most honored and supreme among humans and devas.' If one directly interprets this as worldly humans and devas, it is not yet appropriate. Being honored and supreme among worthy and noble humans and devas truly matches the text. > — English (machine translation) (machine translation) - [Previous: 17.5](https://indike.org/pramana/in.bauddha.taisho.1767.17.5) - [Next: 17.7](https://indike.org/pramana/in.bauddha.taisho.1767.17.7) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1767.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.17.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.17.6](https://indike.org/pramana/in.bauddha.taisho.1767.17.6) · Pramāṇa