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# 大般涅槃經疏 22.12

大般涅槃經疏 22.12

- **Language:** Classical Chinese

### [22.12](https://indike.org/pramana/in.bauddha.taisho.1767.22.12)

「云何菩薩」下，釋第九章。文為三：標、釋、結。標如文。次釋，文為二：初明離怨、次簡出怨。初離怨又二：初自離怨、次為他離怨。初文者，遠離煩惱是自離怨。次五住者，是為他離怨。次「何等為怨」下，是簡出怨敵。河西釋八魔者，謗方等等四惡是四魔，即生死魔，無常無我等四即涅槃魔（云云）。

> From "How does a bodhisattva..." onward explains the ninth section. The text has three parts: stating \[the topic\], explaining it, and concluding. The statement is as in the text. Next, in the explanation, the text has two parts: first, clarifying leaving enemies behind; next, distinguishing and identifying the enemies. In the first part on leaving enemies behind, there are again two: first, leaving enemies behind for oneself; next, leaving enemies behind for others. The first passage means that staying far away from defilements is leaving enemies behind for oneself. Next, the five abodes are leaving enemies behind for others. Next, from "What are the enemies?" onward, it distinguishes and identifies the enemy adversaries. Héxī's explanation of the eight Māras states: the four evils such as slandering the Vaipulya sūtras are the four Māras, which are the Māras of saṃsāra; the four \[wrong views\] such as impermanence and non-self are the Māras of nirvāṇa, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.22.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1767.22.12](https://indike.org/pramana/in.bauddha.taisho.1767.22.12) · Pramāṇa
