[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 22.22 # 大般涅槃經疏 22.22 大般涅槃經疏 22.22 - **Language:** Classical Chinese ### [22.22](https://indike.org/pramana/in.bauddha.taisho.1767.22.22) 「涅槃雖樂」下，第三料簡。簡前四種，即為四文。初簡涅槃，是別德故，唯寂滅樂。次簡佛是人，人總於法，故有二樂：證於涅槃，有寂滅樂；有智照境，有覺知樂。三簡實相既通，故有三樂。四簡佛性中道當來可見，故有菩提之樂。此據正因為言。 > From "Although nirvāṇa is blissful..." downward is the third part, analyzing and distinguishing. Distinguishing the previous four kinds constitutes four parts of the text. First, distinguishing nirvāṇa: because it is a distinct virtue, it is exclusively the bliss of tranquility and cessation. Next, distinguishing the Buddha: since he is a person and a person unifies the dharmas, he possesses two blisses: realizing nirvāṇa, he has the bliss of tranquility and cessation; having wisdom that illuminates objects, he has the bliss of awareness and knowledge. Third, distinguishing that since dharmatā is pervasive, it possesses three blisses. Fourth, distinguishing that the buddhadhātu of the middle way can be seen in the future, and therefore possesses the bliss of bodhi. This is spoken with respect to the direct cause. > — English (machine translation) (machine translation) - [Previous: 22.21](https://indike.org/pramana/in.bauddha.taisho.1767.22.21) - [Next: 22.23](https://indike.org/pramana/in.bauddha.taisho.1767.22.23) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1767.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.22.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.22.22](https://indike.org/pramana/in.bauddha.taisho.1767.22.22) · Pramāṇa