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# 大般涅槃經疏 22.8

大般涅槃經疏 22.8

- **Language:** Classical Chinese

### [22.8](https://indike.org/pramana/in.bauddha.taisho.1767.22.8)

「云何不觀福田」下，釋第三章。文為三：標、釋、結。上〈四依品〉匡持佛法，須簡持犯；此中自修，宜用平等。又前誡出家，令遵戒行；今誡在家，修亡相檀。異念處者，異於二邊，正觀中道。持戒外道者，非但持戒，又得上定。下文云「施斷結外道，勝持戒比丘。」持戒比丘止伏欲界惡，比之言勝。施雖四種俱得淨報者，以無施無報乃為淨報。

> From "How does one not regard the field of merit..." below, the third chapter is explained. The text is divided into three: indicating, explaining, and concluding. In the preceding "Chapter on the Four Reliances," in maintaining and upholding the Buddha's Dharma, one had to distinguish between upholding and violating \[precepts\]; here, in one's personal practice, one should apply equality. Furthermore, the previous part admonished the renunciants to observe their moral conduct; this part admonishes householders to cultivate signless generosity. "A different station of mindfulness" means being different from the two extremes and correctly contemplating the middle way. "Precept-holding non-Buddhists" refers not only to holding precepts, but also to attaining superior concentrations. The text below says: "Giving to a non-Buddhist who has cut off fetters surpasses \[giving to\] a precept-holding monk." A precept-holding monk merely subdues the evils of the desire realm, hence \[the non-Buddhist\] is said to surpass him by comparison. Although giving is of four types and all attain a pure retribution, it is because there is neither giving nor retribution that it is a pure retribution.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.22.8) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1767.22.8](https://indike.org/pramana/in.bauddha.taisho.1767.22.8) · Pramāṇa
