[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 29.10 # 大般涅槃經疏 29.10 大般涅槃經疏 29.10 - **Language:** Classical Chinese ### [29.10](https://indike.org/pramana/in.bauddha.taisho.1767.29.10) 「迦葉言未來云何」下，第三番釋疑。疑云：未來未有，云何生善？佛答又二：先譬、次合。初文先舉燈日譬。若鏗然固執，燈日未出不能破闇；若因緣假名，燈日未生亦能破闇。次「佛性亦爾」下，合眾生皆有未來之善能生佛性。 > From "Kāśyapa said: How about the future?" downward is the third section, resolving doubts. The doubt is: "The future does not yet exist; how can it produce goodness?" The Buddha's answer also has two parts: first, a simile, and next, its application. The first passage first brings up the similes of a lamp and the sun. If one clings stubbornly with unbending obstinacy, the lamp and the sun, not having yet appeared, cannot dispel darkness; but if \[understood as\] dependent origination and provisional designation, even before the lamp and the sun have arisen, they can dispel darkness. Next, from "The buddhadhātu is also like this" downward, it applies this: sentient beings all possess future goodness that is capable of producing the buddhadhātu. > — English (machine translation) (machine translation) - [Previous: 29.9](https://indike.org/pramana/in.bauddha.taisho.1767.29.9) - [Next: 29.11](https://indike.org/pramana/in.bauddha.taisho.1767.29.11) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1767.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.29.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.29.10](https://indike.org/pramana/in.bauddha.taisho.1767.29.10) · Pramāṇa