[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 3.6 # 大般涅槃經疏 3.6 大般涅槃經疏 3.6 - **Language:** Classical Chinese ### [3.6](https://indike.org/pramana/in.bauddha.taisho.1767.3.6) 三釋名者，純陀名也。六卷云「姓華名子純，子之與陀二文互出。」舊云：本名純陀，後大眾稱德號為妙義。今則不然。純陀是彼音，妙義是此語。先立嘉名為最後作瑞，所以大眾稱美，不應名德兩分，例如善吉空生即其儔也。然妙義淵博不可言盡，略示其十，謂義妙、解妙、檀妙、位妙、德妙、感妙、通妙、說妙、田妙、益妙。義妙者，三點四德不縱不橫不並不別，佛及眾生皆悉安住祕密藏中。文云「諸佛境界不可思議，一切法中有安樂性。」解妙者，解大涅槃微妙智慧，照窮理性動合機宜，發心畢竟等無差別。文云「言純陀者，名解妙義，雖受人身心如佛心。」檀妙者，八斛四斗充足一切鍼鋒大眾。文云「令汝具足檀波羅蜜。」位妙者，雖在居家蓋諸無學，工巧之賤、釋梵歸仰，如盛滿月映蔽星辰，是優婆塞等法王子。文云「如幼出家墮大僧數。」德妙者，如前十異十讓，為佛為眾之所稱歎。文云「南無純陀！南無純陀！而為我等之所瞻仰。」感妙者，東方佛使作大神通，人天枯燥，齎持香飯獻而不受。九方亦爾況復人天，純陀一請即為哀納，故知物妙非妙、食麁不麁，非麁非妙。文云「普為大會哀受純陀最後供養。」神通妙者，始辦供具地六種動，正獻食時說十三偈，如經，即神通妙。說妙者，巧興五難善覆有為，如經。田妙者，最後入滅是良福田。文云「汝為眾生作良福田。」益妙者，因受其供普受大會則財益，一切因食開常即法益一切，如經。純陀大士具此十妙及餘無量一切諸妙，故名純陀品。若依經名應言十大，若依人名故言十妙，妙之與大左右之異。 > Third, explaining the title: Cunda is a name. The six-fascicle \[version\] states: 'His clan name was Hua and his personal name was Zichun; > — English (machine translation) (machine translation) - [Previous: 3.5](https://indike.org/pramana/in.bauddha.taisho.1767.3.5) - [Next: 3.7](https://indike.org/pramana/in.bauddha.taisho.1767.3.7) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1767.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.3.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.3.6](https://indike.org/pramana/in.bauddha.taisho.1767.3.6) · Pramāṇa