[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767) › 31.30 # 大般涅槃經疏 31.30 大般涅槃經疏 31.30 - **Language:** Classical Chinese ### [31.30](https://indike.org/pramana/in.bauddha.taisho.1767.31.30) 「迦葉菩薩言根本因增」下，第五料簡，先問、次答。答有五復次。初復次云根者，初發可解。因者即是相似，是即初後兩心相續不斷。增者滅相似得相似者，即滅前相似心，更復得後相似之心。而但簡三法，其中有三道之說，見道即見諦道；修道即思惟道，唯除羅漢果；無學即羅漢。 > From "Bodhisattva Kāśyapa said: 'Root, cause, increase...'" onward, the fifth \[section\] is the detailed examination, which first asks and then answers. The answer has five "Furthermore"s. The first "Furthermore" states that the root refers to the initial generation \[of the mind\], which is easy to understand. The cause is similarity; that is, the two minds, initial and subsequent, continue without interruption. The increase is "extinguishing similarity to obtain similarity"; that is, one extinguishes the preceding similar mind and further obtains the subsequent similar mind. However, \[this section\] only examines three dharmas; within it there is the explanation of the three paths: the path of seeing is the path of seeing the truths; the path of cultivation is the path of reflection, excluding only the fruit of an arhat; and \[the path of\] non-learning is the arhat. > — English (machine translation) (machine translation) - [Previous: 31.29](https://indike.org/pramana/in.bauddha.taisho.1767.31.29) - [Next: 31.31](https://indike.org/pramana/in.bauddha.taisho.1767.31.31) - [Up: 31](https://indike.org/pramana/in.bauddha.taisho.1767.31) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.31.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1767.31.30](https://indike.org/pramana/in.bauddha.taisho.1767.31.30) · Pramāṇa