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# 大般涅槃經疏 31.33

大般涅槃經疏 31.33

- **Language:** Classical Chinese

### [31.33](https://indike.org/pramana/in.bauddha.taisho.1767.31.33)

「爾時迦葉」下，次偈歎中第三就佛為歎。三十六行偈，大分為三：初兩行總標、次三十行正歎、三四行結歎。靈味師云：〈師子吼〉歎佛大慈，此品歎佛大悲。今謂不爾，文中自言佛具一味大慈心，復云所謂慈心救世間，寧直大悲？今謂應如靈味，〈師子吼〉明佛性，即是大慈與樂；此品明闡提生善，即是大悲拔苦。別說若是。雖明大悲，非無大慈；雖說大慈，非無大悲。

> From "At that time Kāśyapa..." onward, the third \[section\] of the praise in verse praises \[the qualities\] in terms of the Buddha. The thirty-six lines of verse are divided broadly into three: the first two lines generally designate; the next thirty lines directly praise; the last four lines conclude the praise. Master Língwèi said: The "Siṃhanāda" \[chapter\] praises the Buddha's great friendliness, while this chapter praises the Buddha's great compassion. We now say this is not so: the text itself states that the Buddha is endowed with a great mind of friendliness of a single taste, and further states that with this mind of friendliness he rescues the world—how could it be solely great compassion? We now maintain that it should be as Língwèi says: the "Siṃhanāda" clarifies the buddhadhātu, which is great friendliness conferring joy; this chapter clarifies icchantikas generating wholesome roots, which is great compassion uprooting suffering. When explained separately, it is thus. Although it clarifies great compassion, it is not devoid of great friendliness; although it speaks of great friendliness, it is not devoid of great compassion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1767~en-mt.31.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1767.31.33](https://indike.org/pramana/in.bauddha.taisho.1767.31.33) · Pramāṇa
