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# 觀彌勒上生兜率天經贊 2.25

觀彌勒上生兜率天經贊 2.25

- **Language:** Classical Chinese

### [2.25](https://indike.org/pramana/in.bauddha.taisho.1772.2.25)

贊曰：上明植因發願，自下第二明天願果。於中有二：初明十重嚴飾；後「時樂音中」下，重顯前嚴。十重飾者，一宮、二園、三寶、四光、五華、六樹、七色、八金、九天女、十音樂。此初也。既有十地菩薩圍繞，亦有凡夫十善往生，復是菩薩十力增上之所顯現，宮有十重。故下經云「菩薩福力十善報應」。宮謂法苑，初地真智得空寂金，初創得故。內修五根，所以感宮等皆言五百。

> The Commentary says: Above, the planting of causes and generating of vows were explained; from here down is the second part, explaining the fruit of the devas' vows. Within this there are two parts: first, explaining the ten tiers of adornment; second, from 'At that time, amidst the musical sounds' downward, reiterating the previous adornments. The ten tiers of adornments are: 1. palaces, 2. gardens, 3. jewels, 4. lights, 5. flowers, 6. trees, 7. colours, 8. gold, 9. heavenly maidens, 10. music. This is the first. Since there are bodhisattvas of the ten grounds surrounding him, and there are also ordinary beings of the ten wholesome \[courses of action\] reborn there, and furthermore it is manifested by the predominance of the bodhisattva's ten powers, the palaces have ten tiers. Therefore the sūtra below says, 'the bodhisattva's power of merit and the retribution of the ten wholesome \[courses of action\]'. 'Palace' refers to the Dharma garden; because the true wisdom of the first ground attains the gold of empty tranquility, it is newly attained for the first time. Because the five faculties are cultivated internally, those that are moved, such as the palaces, are all stated as 'five hundred'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1772~en-mt.2.25) — English, machine translation

## Linked texts (1)

- [三彌勒經疏](https://indike.org/pramana/in.bauddha.taisho.1774.1.79) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1772.2.25](https://indike.org/pramana/in.bauddha.taisho.1772.2.25) · Pramāṇa
