[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀彌勒上生兜率天經贊](https://indike.org/pramana/in.bauddha.taisho.1772) › 2.89 # 觀彌勒上生兜率天經贊 2.89 觀彌勒上生兜率天經贊 2.89 - **Language:** Classical Chinese ### [2.89](https://indike.org/pramana/in.bauddha.taisho.1772.2.89) 贊曰：答淨穢中，上來第一答處淨穢，下結所因歎處勝妙。於中有二：一結因、二歎勝。此結因也。十不善業得果有四：一異熟、二等流、三增上、四士用。十善業道能得五果，加離繫果。無漏得四，除異熟果。有漏有四，除離繫果。二種相資，故得五果。下明內身即異熟果。又云於一時間成熟五百億天子得不退地，即離繫果。長壽相等，名等流果。此等外果有二：一增上、二士用。如《瑜伽論》第五十九、六十，及《對法論》第八，廣說十惡業道所有果相；翻彼即是十善道果。此中總說十善道果，不別顯示。然諸善法，十善攝盡，業道據重、十善通輕，故此據總攝一切盡，隨義應知。 > The Eulogy says: In answering regarding purity and defilement, the above first section answered regarding the purity and defilement of the place; the following section concludes with the causes and praises the supreme excellence of the place. Within this there are two: first, concluding with the cause; second, praising the excellence. This is the conclusion of the cause. Ten unwholesome actions obtain four fruits: first, maturation; second, congruent; third, predominant; fourth, virile. The ten wholesome courses of action can obtain five fruits, with the addition of the fruit of disconnection. Untainted \[actions\] obtain four, excluding the maturation fruit. Tainted \[actions\] have four, excluding the fruit of disconnection. Because the two kinds assist each other, five fruits are obtained. Below it explains that the internal body is precisely the maturation fruit. Furthermore, it says that at one time maturing fifty billion devaputras to attain the ground of non-retrogression is precisely the fruit of disconnection. Longevity and similar attributes are called congruent fruits. Such external fruits are of two kinds: first, predominant; second, virile. As the Yogācārabhūmi-śāstra, fascicles fifty-nine and sixty, and the Abhidharmasamuccaya-vyākhyā, fascicle eight, extensively explain all the aspects of the fruits of the ten unwholesome courses of action; their opposites are precisely the fruits of the ten wholesome courses. Here, the fruits of the ten wholesome courses are stated in general without distinct exposition. However, all wholesome dharmas are entirely subsumed by the ten wholesome \[courses\]; 'courses of action' is based on the grave, while 'ten wholesome' covers the light; hence this is based on generally subsuming everything completely, as should be understood according to the meaning. > — English (machine translation) (machine translation) - [Previous: 2.88](https://indike.org/pramana/in.bauddha.taisho.1772.2.88) - [Next: 2.90](https://indike.org/pramana/in.bauddha.taisho.1772.2.90) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1772.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1772~en-mt.2.89) — English, machine translation ## Linked texts (1) - [三彌勒經疏](https://indike.org/pramana/in.bauddha.taisho.1774.1.90) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1772.2.89](https://indike.org/pramana/in.bauddha.taisho.1772.2.89) · Pramāṇa