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# 注維摩詰經 1.16

注維摩詰經 1.16

- **Language:** Classical Chinese

### [1.16](https://indike.org/pramana/in.bauddha.taisho.1775.1.16)

什曰：若不言聞，則是我自有法。我自有法則情有所執，情有所執諍亂必興。若言我聞則我無法、則無所執，得失是非歸於所聞。我既無執、彼亦無競，無執無競，諍何由生？又云愛有二種：一、五欲愛；二、法愛。外道出家能斷欲愛、不斷法愛，故情有所執。佛弟子兼除二愛，法愛既盡，執競都息。經始稱我聞，存於此也。肇曰：出經者明己親承聖旨，無傳聞之謬也。

> \[Kumāra\]jīva says: If one does not say 'heard,' then it is that I myself possess the Dharma. If I myself possess the Dharma, then feelings will have attachments; if feelings have attachments, disputation and chaos will surely arise. If one says 'I have heard,' then I do not possess the Dharma, and thus have no attachments; gain and loss, right and wrong, revert to what was heard. Since I have no attachments and the other has no contention, with neither attachment nor contention, from where could disputes arise? Furthermore, it is said that there are two kinds of attachment: first, sensual attachment; second, attachment to dharmas. Renunciants of non-Buddhist paths can sever sensual attachment, but cannot sever attachment to dharmas; therefore, their feelings have attachments. Disciples of the Buddha eliminate both attachments; attachment to dharmas having ended, attachment and contention both cease. The beginning of the sūtra stating 'I have heard' resides in this.  
> \[Seng\]zhao says: The transmitter of the sūtra clarifies that he personally received the holy intention, without any error of hearsay.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.1.16) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.1.16](https://indike.org/pramana/in.bauddha.taisho.1775.1.16) · Pramāṇa
