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# 注維摩詰經 1.410

注維摩詰經 1.410

- **Language:** Classical Chinese

### [1.410](https://indike.org/pramana/in.bauddha.taisho.1775.1.410)

什曰：迴向，善向佛道，故言迴向。迴向則己兼舉眾生，故說具足功德。具足功德則無八難，故復說除八難。除八難為行，故受無難之報。既無八難則無眾惡，無眾惡則無犯禁，故次說無犯戒。上說戒度，今復言戒者，義不在戒也，欲因戒以明不譏彼闕。不譏彼闕故莫知其闕，莫知其闕則無犯禁之名。以此為行故獲此為果，獲此為果則眾惡都息，故以十善次也。肇曰：不殺報也。

> \[Kumāra\]jīva says: Dedication means directing wholesome roots toward the buddha-path, hence it is called dedication. Dedicating includes sentient beings along with oneself, so complete merits are spoken of. Complete merits mean no eight difficulties, so eliminating the eight difficulties is further spoken of. Eliminating the eight difficulties is the practice, so one receives the retribution of being free from difficulties. Since there are no eight difficulties, there are no evils; since there are no evils, there are no transgressions of prohibitions, hence freedom from breaking precepts is spoken of next. The perfection of precepts was spoken of above, and now precepts are mentioned again; the meaning does not lie in the precepts themselves, but uses precepts to clarify not faulting the shortcomings of others. Because one does not fault their shortcomings, no one knows their shortcomings; because no one knows their shortcomings, there is no reputation of transgressing prohibitions. Taking this as practice, one obtains this as fruit; obtaining this as fruit, all evils are completely quelled, so the ten wholesome deeds follow next. \[Seng\]zhao says: This is the retribution for not killing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.1.410) — English, machine translation

## Linked texts (1)

- [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779.3.130) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.1.410](https://indike.org/pramana/in.bauddha.taisho.1775.1.410) · Pramāṇa
