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# 注維摩詰經 1.50

注維摩詰經 1.50

- **Language:** Classical Chinese

### [1.50](https://indike.org/pramana/in.bauddha.taisho.1775.1.50)

肇曰：念，正念。定，正定。總持，謂持善不失、持惡不生。無所漏忘謂之持。持有二種，有心相應持、不相應持。辯才，七辯也。此四是大士之要用，故常不斷。別本云「其念不遠斷乃至辯才成就」，什曰：念者，無上道念也。不斷，不中斷也。不斷義通貫下三法也。菩薩得此四法深入堅固，逕身不失、歷劫愈明，故言不斷也。

> \[Seng\]zhao says: "Mindfulness" is right mindfulness. "Samādhi" is right samādhi. "Dhāraṇī" means retaining the good without losing it, and holding back the evil so it does not arise. Retaining without leaking or forgetting is called dhāraṇī. Dhāraṇī is of two kinds: dhāraṇī associated with mind, and dhāraṇī dissociated \[from mind\]. "Eloquence" refers to the seven eloquences. These four are essential utilities of the mahāsattva, and therefore are constantly uninterrupted. Another recension reads: "Their mindfulness does not long cease, up to their eloquence being perfected." \[Kumāra\]jīva says: "Mindfulness" is the mindfulness of the unexcelled Path. "Uninterrupted" means not interrupted midway. The meaning of "uninterrupted" runs through the following three dharmas as well. Bodhisattvas attain these four dharmas deeply and solidly; passing through lifetimes they are not lost, and traversing kalpas they become ever clearer, which is why it says "uninterrupted."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.1.50) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.30) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.1.50](https://indike.org/pramana/in.bauddha.taisho.1775.1.50) · Pramāṇa
