[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 10.118 # 注維摩詰經 10.118 注維摩詰經 10.118 - **Language:** Classical Chinese ### [10.118](https://indike.org/pramana/in.bauddha.taisho.1775.10.118) 肇曰：不悟緣起故有邪見之迷、封我之惑。若如說行則得明慧，明見十二因緣根源所由，故能離諸邪見得無生忍，無復吾我眾生之想也。見緣如緣謂之隨順，明白有無謂之決定，皆智用之別稱也。 > \[Seng\]zhao says: Because one does not awaken to dependent arising, there is the delusion of wrong views and the bewilderment of clinging to a self. If one practices as taught, one attains bright wisdom and clearly perceives the root sources from which the twelve links of dependent origination arise; hence one can leave behind all wrong views, attain the endurance of non-arising, and have no further notions of an 'I', a self, or sentient beings. Seeing causes and conditions as they are is called 'according with'; clearly comprehending existence and non-existence is called 'resolutely certain'. These are all different designations for the functioning of wisdom. > — English (machine translation) (machine translation) - [Previous: 10.117](https://indike.org/pramana/in.bauddha.taisho.1775.10.117) - [Next: 10.119](https://indike.org/pramana/in.bauddha.taisho.1775.10.119) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1775.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.10.118) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.524) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.10.118](https://indike.org/pramana/in.bauddha.taisho.1775.10.118) · Pramāṇa