[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 10.124 # 注維摩詰經 10.124 注維摩詰經 10.124 - **Language:** Classical Chinese ### [10.124](https://indike.org/pramana/in.bauddha.taisho.1775.10.124) 肇曰：無違無諍，即隨順義也。五受陰身及家屬所有因緣果報，即我所也。若能明見因緣果報之性，順而無違，則離諸我所也。上直觀因緣知無造者，故離我見。今觀因緣果報知無屬者，故離我所見也。生曰：亦離我所。 > \[Seng\]zhao says: 'Without opposition and without dispute' means to accord. The body of the five appropriated aggregates, as well as family members, possessions, causes, conditions, actions, and retributions, are what constitute 'mine'. If one can clearly perceive the nature of causes, conditions, actions, and retributions, and accord without opposition, one is freed from all notions of 'mine'. Above, contemplating dependent origination directly revealed that there is no creator, thereby freeing one from the view of self. Here, contemplating causes, conditions, actions, and retributions reveals that nothing belongs \[to anyone\], thereby freeing one from the view of what is mine. \[Dao\]sheng says: One is also free from what is mine. > — English (machine translation) (machine translation) - [Previous: 10.123](https://indike.org/pramana/in.bauddha.taisho.1775.10.123) - [Next: 10.125](https://indike.org/pramana/in.bauddha.taisho.1775.10.125) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1775.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.10.124) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.525) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.10.124](https://indike.org/pramana/in.bauddha.taisho.1775.10.124) · Pramāṇa