[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 10.134 # 注維摩詰經 10.134 注維摩詰經 10.134 - **Language:** Classical Chinese ### [10.134](https://indike.org/pramana/in.bauddha.taisho.1775.10.134) 肇曰：法即下因緣法也。上順因緣知法無生，今順因緣知法無盡也。法從緣而有、從緣而無，其有不從未來來、其無不歸入過去，故曰無入無歸也。生曰：復隨順法相無入無歸之義也。無入無歸盡，不為實也。 > \[Seng\]zhao says: 'Dharmas' refers to the dharmas of dependent origination below. Above, according with dependent origination meant knowing that dharmas have no arising; here, according with dependent origination means knowing that dharmas have no exhaustion. Dharmas exist through conditions and cease through conditions: their existence does not come from the future, and their cessation does not return into the past; hence it is said that they have nowhere to enter and nowhere to return. \[Dao\]sheng says: Furthermore, it is to accord with the meaning that the characteristics of dharmas have nowhere to enter and nowhere to return. Lacking entry and return, they ultimately do not constitute substantial reality. > — English (machine translation) (machine translation) - [Previous: 10.133](https://indike.org/pramana/in.bauddha.taisho.1775.10.133) - [Next: 10.135](https://indike.org/pramana/in.bauddha.taisho.1775.10.135) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1775.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.10.134) — English, machine translation ## Linked texts (1) - [維摩經疏卷第三．第六](https://indike.org/pramana/in.bauddha.taisho.2772.6.72) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.10.134](https://indike.org/pramana/in.bauddha.taisho.1775.10.134) · Pramāṇa