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# 注維摩詰經 10.92

注維摩詰經 10.92

- **Language:** Classical Chinese

### [10.92](https://indike.org/pramana/in.bauddha.taisho.1775.10.92)

肇曰：不依實相辯四非常者，非平等教也。依實相乃曰明也。生曰：依諸法實相之義則盡，然表不得不無常，而無無常相也。

> \[Seng\]zhao says: Distinguishing the four types of impermanence without relying on the true mark is not the impartial teaching. Only by relying on the true mark is it termed 'clear.' \[Dao\]sheng says: Relying upon the meaning of the true mark of all dharmas exhausts it; however, the outward expression cannot avoid being impermanent, yet there is no mark of impermanence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.10.92) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.10.92](https://indike.org/pramana/in.bauddha.taisho.1775.10.92) · Pramāṇa
