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# 注維摩詰經 2.246

注維摩詰經 2.246

- **Language:** Classical Chinese

### [2.246](https://indike.org/pramana/in.bauddha.taisho.1775.2.246)

什曰：居士智慧利根，應直聞實相，而目連未覩人根，依常說法，先以施戒七事發悟居士。居士聞施戒生天受福則起眾生想，起眾生想已則於諸法妄生眾相，故建章明無眾生、後破眾相，乃可以返其所迷、應其本識也。肇曰：經不載其所說。依後呵意，當是說有為善法施戒之流也。

> \[Kumāra\]jīva says: "The householders had sharp faculties of wisdom and ought directly to have heard the real mark. Yet Maudgalyāyana, failing to perceive their faculties, expounded the Dharma according to ordinary convention, first awakening the householders with the seven items of giving and morality. When the householders heard that giving and morality result in birth in the heavens and enjoying blessings, they gave rise to the notion of a sentient being. Having given rise to the notion of a sentient being, they then falsely produced various characteristics with respect to all dharmas. Therefore, establishing this passage to clarify that there are no sentient beings, and subsequently shattering all characteristics, can turn back what bewildered them and correspond to their original consciousness." \[Seng\]zhao says: "The sūtra does not record what he expounded. Following the sense of the subsequent reproof, it must have been an exposition of conditioned wholesome dharmas—the category of giving and morality."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.2.246) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.325) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.2.246](https://indike.org/pramana/in.bauddha.taisho.1775.2.246) · Pramāṇa
