[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 2.350 # 注維摩詰經 2.350 注維摩詰經 2.350 - **Language:** Classical Chinese ### [2.350](https://indike.org/pramana/in.bauddha.taisho.1775.2.350) 肇曰：八邪、八解本性常一，善觀八邪即入八解，曷為捨邪更求解脫乎？若能如是者，名入解脫也。生曰：然後呵其以滅盡定欲福於人，為不得也。若以定欲福於人，則是滅盡定異於八邪矣。苟有異心，不能福也。若能不捨八邪入八解脫者則無異矣。 > \[Seng\]zhao says: The eight wrong paths and the eight liberations are fundamentally of one identical nature. By contemplating the eight wrong paths well, one immediately enters the eight liberations; why discard the wrong to seek liberation anew? If one can be like this, it is called entering liberation. \[Dao\]sheng says: He then rebukes him for wishing to bestow merit on others through the concentration of cessation, deeming it unacceptable. If one wishes to bestow merit on others through concentration, that makes the concentration of cessation distinct from the eight wrong paths. If there is a discriminatory mind, one cannot bestow merit. If one can enter the eight liberations without discarding the eight wrong paths, then there is no differentiation. > — English (machine translation) (machine translation) - [Previous: 2.349](https://indike.org/pramana/in.bauddha.taisho.1775.2.349) - [Next: 2.351](https://indike.org/pramana/in.bauddha.taisho.1775.2.351) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1775.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.2.350) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.375) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.2.350](https://indike.org/pramana/in.bauddha.taisho.1775.2.350) · Pramāṇa