[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 3.17 # 注維摩詰經 3.17 注維摩詰經 3.17 - **Language:** Classical Chinese ### [3.17](https://indike.org/pramana/in.bauddha.taisho.1775.3.17) 什曰：身即一相，不待壞而隨也。肇曰：萬物齊旨、是非同觀，一相也。然則身即一相，豈待壞身滅體然後謂之一相乎？身，五陰身也。生曰：斷婬怒癡者，則身壞泥洹也。泥洹無復無量身相，為一相矣。不壞於身，事似乖之，故云隨也。 > \[Kumāra\]jīva says: The body is itself the single mark; it does not depend on being destroyed before one accords with it. \[Seng\]zhao says: When the myriad things are of the same import and right and wrong are viewed identically, that is the single mark. Thus the body is itself the single mark; why wait until destroying the body and annihilating the form to call it the single mark? The body refers to the body of the five aggregates. \[Dao\]sheng says: For one who has severed lust, anger, and delusion, the body is destroyed in nirvāṇa. In nirvāṇa there are no longer immeasurable bodily marks, which constitutes the single mark. Not destroying the body seems contrary to the matter, hence he says 'accord with.' > — English (machine translation) (machine translation) - [Previous: 3.16](https://indike.org/pramana/in.bauddha.taisho.1775.3.16) - [Next: 3.18](https://indike.org/pramana/in.bauddha.taisho.1775.3.18) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1775.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.17) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.390) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.17](https://indike.org/pramana/in.bauddha.taisho.1775.3.17) · Pramāṇa