[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 3.185 # 注維摩詰經 3.185 注維摩詰經 3.185 - **Language:** Classical Chinese ### [3.185](https://indike.org/pramana/in.bauddha.taisho.1775.3.185) 什曰：罪本無相而橫為生相，是為妄想。妄想自生垢耳，非理之咎也。肇曰：優波離分別罪相欲以除垢，罪本無相而妄生罪相，乃更增塵垢也。其言雖汎，意在於是。生曰：垢實無也。在妄想中是垢耳，若無妄想垢即淨也。妄想者，妄分別之想也。 > \[Kumāra\]jīva says: "Sin originally has no mark, yet one arbitrarily produces marks for it; this is false discrimination. False discrimination of itself produces defilement; it is not a fault of the principle." \[Seng\]zhao says: "Upāli differentiated the marks of sin wishing to remove defilement; sin originally has no mark, yet he falsely produced marks of sin, which only increased defilement. Although his words are general, his intention rests here." \[Dao\]sheng says: "Defilement does not truly exist. It is only defilement in the midst of false discrimination; if there is no false discrimination, defilement is itself purity. 'False discrimination' means the thoughts of erroneous distinction." > — English (machine translation) (machine translation) - [Previous: 3.184](https://indike.org/pramana/in.bauddha.taisho.1775.3.184) - [Next: 3.186](https://indike.org/pramana/in.bauddha.taisho.1775.3.186) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1775.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.185) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.468) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.185](https://indike.org/pramana/in.bauddha.taisho.1775.3.185) · Pramāṇa