[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 3.197 # 注維摩詰經 3.197 注維摩詰經 3.197 - **Language:** Classical Chinese ### [3.197](https://indike.org/pramana/in.bauddha.taisho.1775.3.197) 什曰，前心不待後心生竟然後滅也。肇曰：成前無相，常淨義也。諸法如電，新新不停，一起一滅不相待也。彈指頃有六十念過，諸法乃無一念頃住，況欲久停。無住則如幻，如幻則不實，不實則為空，空則常淨。然則物物斯淨，何有罪累於我哉？ > \[Kumāra\]jīva says: "The preceding mind does not wait for the subsequent mind to finish arising before it perishes." \[Seng\]zhao says: "This completes the previous meaning of signlessness and constant purity. Dharmas are like lightning, continuously in flux, arising and perishing without depending on each other. In the space of a finger-snap, sixty thought-moments pass; dharmas do not abide even for a single thought-moment, much less stay long. Non-abiding, they are like illusions; like illusions, they are unreal; unreal, they are empty; empty, they are constantly pure. Thus each and every thing is pure; how could there be a burden of sin upon me?" > — English (machine translation) (machine translation) - [Previous: 3.196](https://indike.org/pramana/in.bauddha.taisho.1775.3.196) - [Next: 3.198](https://indike.org/pramana/in.bauddha.taisho.1775.3.198) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1775.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.197) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.471) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.197](https://indike.org/pramana/in.bauddha.taisho.1775.3.197) · Pramāṇa