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# 注維摩詰經 3.201

注維摩詰經 3.201

- **Language:** Classical Chinese

### [3.201](https://indike.org/pramana/in.bauddha.taisho.1775.3.201)

肇曰：上明外法不住，此明內心妄見。俱辯空義，內外為異耳。夫以見妄故所見不實，所見不實則實存于所見之外，實存于所見之外則所見不能見，見所不能見故無相常淨也。上二喻取其速滅，此四喻取其妄想。

> \[Seng\]zhao says: "Above, he clarified that external dharmas do not abide; here, he clarifies the false views of the internal mind. Both elucidate the meaning of emptiness, differing only in internal and external. Because seeing is false, what is seen is not real; what is seen being unreal, reality resides outside of what is seen; reality residing outside of what is seen, what is seen cannot be seen; seeing what cannot be seen, it is therefore signless and constantly pure. The previous two metaphors take up rapid cessation; these four metaphors take up false discrimination."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.201) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.472) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.201](https://indike.org/pramana/in.bauddha.taisho.1775.3.201) · Pramāṇa
