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# 注維摩詰經 3.333

注維摩詰經 3.333

- **Language:** Classical Chinese

### [3.333](https://indike.org/pramana/in.bauddha.taisho.1775.3.333)

肇曰：夫法身虛微妙絕常境，情累不能染、心想不能議，故曰諸漏已盡過於三界，三界之內皆有漏也。生曰：雖出三界，容是最後邊身猶是漏法，漏法豈得無病哉，佛既過之，無復斯漏，何病之有耶？

> \[Seng\]zhao says: "Now, the dharmakāya is vacuous, subtle, and wonderfully transcends ordinary realms; emotional defilements cannot taint it, and mental imaginings cannot conceive it. Therefore it is said: 'All taints have been exhausted, transcending the three realms'—for everything within the three realms is defiled." \[Dao\]sheng says: "Although one may transcend the three realms, it might still be a body of the final limit, which is still a defiled dharma. How could a defiled dharma be free of illness? Since the Buddha has transcended it and no longer has these defilements, what illness could there be?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.333) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.518) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.333](https://indike.org/pramana/in.bauddha.taisho.1775.3.333) · Pramāṇa
