[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 3.57 # 注維摩詰經 3.57 注維摩詰經 3.57 - **Language:** Classical Chinese ### [3.57](https://indike.org/pramana/in.bauddha.taisho.1775.3.57) 肇曰：夫能悟惱非惱，則雖惱而淨；若以淨為淨，則雖淨而惱。是以同惱而離淨者，乃所以常淨也。生曰：入邪見在八難生者，便無結不起、為煩惱所牽，不能得自異之也，愈遠清淨法矣。順在既住八難理中，心與煩惱理冥，即之為淨，無復淨之不可離也。 > \[Seng\]zhao says: If one can awaken to the fact that defilement is not defilement, then though defiled, one is pure; if one regards purity as purity, then though pure, one is defiled. Therefore, being identified with defilement and separated from purity is precisely how one is constantly pure. \[Dao\]sheng says: For one who enters false views and is born in the eight conditions of adversity, there are no fetters that do not arise; dragged by defilements, he cannot differentiate himself from them, and drifts ever farther from pure dharmas. In conforming \[to the real\], once one abides within the principle of the eight conditions of adversity, the mind is fused with the principle of defilement; this very thing is purity, and there is no longer any purity that cannot be departed from. > — English (machine translation) (machine translation) - [Previous: 3.56](https://indike.org/pramana/in.bauddha.taisho.1775.3.56) - [Next: 3.58](https://indike.org/pramana/in.bauddha.taisho.1775.3.58) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1775.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.57](https://indike.org/pramana/in.bauddha.taisho.1775.3.57) · Pramāṇa