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# 注維摩詰經 3.85

注維摩詰經 3.85

- **Language:** Classical Chinese

### [3.85](https://indike.org/pramana/in.bauddha.taisho.1775.3.85)

肇曰：淨名欲令善吉弘平等之道，無心以聽，美惡斯順。而善吉本不思其言，迷其所說，故復引喻以明也。生曰：言乃至如所作化，亦不能有心於所詰也。

> \[Seng\]zhao says: Pure Name wished to have Subhūti broaden the way of equality, listening without mind, so that both the fine and the evil are accepted in accord. But Subhūti originally did not reflect upon his words and was deluded about what he had said; therefore he further cited an analogy to clarify it. \[Dao\]sheng says: The meaning is that even a created illusion could not have any mind regarding what was questioned.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.3.85) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.412) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.3.85](https://indike.org/pramana/in.bauddha.taisho.1775.3.85) · Pramāṇa
