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# 注維摩詰經 4.104

注維摩詰經 4.104

- **Language:** Classical Chinese

### [4.104](https://indike.org/pramana/in.bauddha.taisho.1775.4.104)

肇曰：修心進道無亂之境便是道場耳。若能標心為主、萬行為場，不越方寸道自修者，乃真道場也。曷為近捨閑境而遠求空地乎？直心者，謂內心真直、外無虛假，斯乃基萬行之本、坦進道之場也。自此已下備列諸行，盡是修心之閑地，弘道之淨場也。生曰：以無虛假為懷者必得佛也。

> \[Seng\]zhao says: A realm without distraction where one cultivates the mind and advances in the Way is simply the place of enlightenment. If one can establish the mind as the master and myriad practices as the place, cultivating the Way naturally within one's own square inch, that is the true place of enlightenment. Why abandon the quiet realm nearby and seek an empty plot of land afar? The straight mind means the inner mind is truly straight and the outside is free from falsehood; this is the fundamental basis of myriad practices and the level ground for advancing in the Way. From here below, various practices are fully listed, all of which are quiet plots for cultivating the mind and pure arenas for expanding the Way. \[Dao\]sheng says: One who harbors the absence of falsehood in mind will certainly attain buddhahood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.4.104) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.570) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.4.104](https://indike.org/pramana/in.bauddha.taisho.1775.4.104) · Pramāṇa
