[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 4.148 # 注維摩詰經 4.148 注維摩詰經 4.148 - **Language:** Classical Chinese ### [4.148](https://indike.org/pramana/in.bauddha.taisho.1775.4.148) 什曰：二乘法以三十四心成道，大乘中唯以一念則豁然大悟具一切智也。肇曰：一切智者智之極也，朗若晨曦眾冥俱照、澄若靜淵群象竝鑒，無知而無所不知者，其唯一切智乎。何則？夫有心則有封，有封則有疆，封疆既形則其智有涯，其智有涯則所照不普。至人無心，無心則無封，無封則無疆，封疆既無則其智無涯，其智無涯則所照無際，故能以一念一時畢知一切法也。一切智雖曰行標，蓋亦萬行之一耳。會萬行之所成者，其唯無上道乎。故所列眾法皆為場也。生曰：一念無不知者，始乎大悟時也。以向諸行終得此事，故以名焉。以直心為行初，義極一念知一切法，不亦是得佛之處乎。 > \[Kumāra\]jīva says: The teaching of the two vehicles achieves the Path through thirty-four mind-moments; in the Mahāyāna, in only a single thought-moment one suddenly achieves great awakening, fully possessing all-knowledge. \[Seng\]zhao says: All-knowledge is the culmination of wisdom. Bright as the morning sun, illuminating all darkness at once; clear as a still abyss, reflecting all images together—having no cognition yet leaving nothing uncognised, is this not exclusively all-knowledge? Why is this? If there is mind, there are bounds; if there are bounds, there are borders. Once bounds and borders take shape, wisdom has limits; when wisdom has limits, its illumination is not universal. The ultimate person has no mind; having no mind, there are no bounds; having no bounds, there are no borders. Once bounds and borders are absent, wisdom is limitless; when wisdom is limitless, its illumination is boundless. Therefore, in a single thought-moment and at one time, one completely knows all dharmas. Although all-knowledge is said to be the pinnacle of practice, it is merely one among the myriad practices. As for that which brings together the accomplishments of the myriad practices, is it not exclusively the unsurpassed Path? Thus, the myriad dharmas listed are all mandas. \[Dao\]sheng says: The single thought-moment in which nothing is unknown begins at the time of great awakening. Because the previous practices ultimately achieve this matter, it is named after it. Taking the straightforward mind as the beginning of practice, the meaning culminates in knowing all dharmas in a single thought-moment; is this not indeed the place where buddhahood is attained? > — English (machine translation) (machine translation) - [Previous: 4.147](https://indike.org/pramana/in.bauddha.taisho.1775.4.147) - [Next: 4.149](https://indike.org/pramana/in.bauddha.taisho.1775.4.149) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1775.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.4.148) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.593) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.4.148](https://indike.org/pramana/in.bauddha.taisho.1775.4.148) · Pramāṇa