[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 4.48 # 注維摩詰經 4.48 注維摩詰經 4.48 - **Language:** Classical Chinese ### [4.48](https://indike.org/pramana/in.bauddha.taisho.1775.4.48) 肇曰：菩提以寂滅為相，生死同相。而諸天卑生死、尊菩提，雖曰勝求，更生塵累。宜開以正路令捨分別，曷為示以道記增其見乎？生曰：釋諸天見菩提心也，先訶然後教矣。訶以遣著、教以釋見。著為咎累，宜以訶遣之；見謂涉理，須以教釋之焉。 > \[Seng\]zhao says: Bodhi takes quiescent extinction as its mark, and saṃsāra shares the same mark. Yet the gods debase saṃsāra and esteem bodhi; although this is called a superior seeking, it further generates defilement. One should open up the correct path to cause them to abandon discrimination; why display to them a prophecy of the Way and augment their views? \[Dao\]sheng says: He resolves the gods' mind that holds a view of bodhi; first he rebukes, and then he instructs. The rebuke is to dispel clinging; the instruction is to resolve views. Clinging is a fault and defilement, which is appropriately dispelled by rebuke; views concern reaching the principle, which must be resolved through instruction. > — English (machine translation) (machine translation) - [Previous: 4.47](https://indike.org/pramana/in.bauddha.taisho.1775.4.47) - [Next: 4.49](https://indike.org/pramana/in.bauddha.taisho.1775.4.49) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1775.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.4.48) — English, machine translation ## Linked texts (1) - [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.544) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.4.48](https://indike.org/pramana/in.bauddha.taisho.1775.4.48) · Pramāṇa