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# 注維摩詰經 4.52

注維摩詰經 4.52

- **Language:** Classical Chinese

### [4.52](https://indike.org/pramana/in.bauddha.taisho.1775.4.52)

什曰：菩提有三，所謂羅漢、緣覺、如來。三人漏盡慧通達無閡，乃名菩提。此已下歎菩提真解妙同實相，欲擬心求解亦當如是。亦明菩提即是實相，以遣其著也。實相是菩提因，亦名菩提也。餘句類可尋知也。肇曰：妙會真性滅諸法相，故菩提之道與法俱寂。生曰：既不以相得菩提，則無菩提相矣。若不能滅諸相者，豈得以寂滅為體哉？

> \[Kumāra\]jīva says: There are three kinds of bodhi, namely those of the arhat, the pratyekabuddha, and the tathāgata. When these three persons have exhausted their taints and their wisdom penetrates without obstruction, it is called bodhi. From here below, it praises the true understanding of bodhi as subtly identical to the true mark; if one intends to apply the mind to seek understanding, it should also be like this. It also clarifies that bodhi is itself the true mark, in order to dispel attachment to it. The true mark is the cause of bodhi, and is also called bodhi. The remaining phrases may be understood by analogy. \[Seng\]zhao says: Subtly uniting with true nature extinguishes the marks of all dharmas; therefore the Way of bodhi and dharmas are both quiescent together. \[Dao\]sheng says: Since one does not attain bodhi by means of marks, there are no marks of bodhi. If one cannot extinguish all marks, how could one take quiescent extinction as one's essence?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.4.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.4.52](https://indike.org/pramana/in.bauddha.taisho.1775.4.52) · Pramāṇa
