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# 注維摩詰經 5.100

注維摩詰經 5.100

- **Language:** Classical Chinese

### [5.100](https://indike.org/pramana/in.bauddha.taisho.1775.5.100)

什曰：言不見其有異相也。肇曰：魔樂著五欲、不求出世，故繫以生死。異學雖求出世而執著己道，故繫以邪見。大士觀生死同涅槃，故能不捨；觀邪見同於正見，故能不動。不動不捨，故能即之為侍也。生曰：亦不捨諸見也。魔與外道是背理之極，而得其宗已，自此以外復何言哉。

> \[Kumāra\]jīva says: This means that he does not see them as having distinct characteristics.  
> \[Seng\]zhao says: Māras delight in and cling to the five desires and do not seek to transcend the world; hence they are bound to saṃsāra. Adherents of heterodox teachings, although seeking to transcend the world, cling to their own paths; hence they are bound to wrong views. The mahāsattva contemplates saṃsāra as identical to nirvāṇa, and therefore can refrain from abandoning it; he contemplates wrong views as identical to right views, and therefore can remain unmoved. Being unmoved and not abandoning, he can therefore take them directly as attendants.  
> \[Dao\]sheng says: He also does not abandon the various views. Māras and non-Buddhists represent the culmination of turning against the principle; yet since he has grasped their fundamental principle, beyond this what more is there to say?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.5.100) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.40) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.5.100](https://indike.org/pramana/in.bauddha.taisho.1775.5.100) · Pramāṇa
