<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1775.5.172 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 5.172

# 注維摩詰經 5.172

注維摩詰經 5.172

- **Language:** Classical Chinese

### [5.172](https://indike.org/pramana/in.bauddha.taisho.1775.5.172)

肇曰：釋法想也。五陰諸法假會成身，起唯諸法共起、滅唯諸法共滅，無別有真宰主其起滅者也。既除我想，唯見緣起諸法，故名法想。生曰：起滅者，是果也。言唯者，果中亦無我也。

> \[Seng\]zhao says: This explains the conception of dharmas. The various dharmas of the five aggregates provisionally meet to form the body: when it arises, it is merely the various dharmas arising together; when it perishes, it is merely the various dharmas perishing together. There is no separate true controller that masters their arising and perishing. Having eliminated the conception of a self and seeing only the conditionally arisen dharmas, it is therefore called the conception of dharmas. \[Dao\]sheng says: Arising and perishing are effects. Saying 'merely' means that within the effects there is also no self.  
> — English (machine translation) (machine translation)

- [Previous: 5.171](https://indike.org/pramana/in.bauddha.taisho.1775.5.171)
- [Next: 5.173](https://indike.org/pramana/in.bauddha.taisho.1775.5.173)
- [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1775.5)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.5.172) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.62) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1775.5.172](https://indike.org/pramana/in.bauddha.taisho.1775.5.172) · Pramāṇa
