[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 5.36 # 注維摩詰經 5.36 注維摩詰經 5.36 - **Language:** Classical Chinese ### [5.36](https://indike.org/pramana/in.bauddha.taisho.1775.5.36) 肇曰：現病之興，事在今也。空室去侍以生言端，事證於後。唯置一床，借座之所由也。生曰：眾多室小，雖床亦妨。且坐臥行立本隨人體所宜，須之便設，何必在豫？以此去之，豈曰不延？乃所以有客故爾。而實設之待須者，將現神力以表說理之功。功既非測，以驗所說是實。 > \[Seng\]zhao says: The inception of manifesting illness occurs now. Emptying the room and removing the attendants gave rise to the opening for dialogue, the proof of which appears later. Leaving only a single couch was the occasion for borrowing seats. \[Dao\]sheng says: The assembly being large and the room small, even couches would be an impediment. Moreover, sitting, lying, walking, and standing originally accord with what suits the person's body; when needed they are provided, why must they be prepared in advance? Discarding them in this way—how could it be said not to invite guests? It was precisely because there were guests that he did so. Yet in reality, preparing them to await the need was to manifest spiritual power so as to demonstrate the efficacy of explaining the principle. Once that efficacy cannot be fathomed, it verifies that what is spoken is real. > — English (machine translation) (machine translation) - [Previous: 5.35](https://indike.org/pramana/in.bauddha.taisho.1775.5.35) - [Next: 5.37](https://indike.org/pramana/in.bauddha.taisho.1775.5.37) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1775.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.5.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.5.36](https://indike.org/pramana/in.bauddha.taisho.1775.5.36) · Pramāṇa