[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 5.48 # 注維摩詰經 5.48 注維摩詰經 5.48 - **Language:** Classical Chinese ### [5.48](https://indike.org/pramana/in.bauddha.taisho.1775.5.48) 肇曰：明無來去相，成淨名之所善也。夫去來相見，皆因緣假稱耳。未來亦非來，來已不更來。捨來已未來，復於何有來去？見亦然耳。其中曲辯，當求之諸論也。生曰：已備前文，故不復廣之也。 > \[Seng\]zhao says: Clarifying the absence of the characteristics of coming and going fulfills what Spotless Fame praised. Going, coming, and seeing each other are all provisional designations of causes and conditions. What has not yet come does not come; what has already come does not come again. Leaving aside what has already come and what has not yet come, where else could there be coming and going? Seeing is also like this. The subtle dialectic within this should be sought in the treatises. \[Dao\]sheng says: This has already been fully treated in the preceding passage, so it is not elaborated further here. > — English (machine translation) (machine translation) - [Previous: 5.47](https://indike.org/pramana/in.bauddha.taisho.1775.5.47) - [Next: 5.49](https://indike.org/pramana/in.bauddha.taisho.1775.5.49) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1775.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.5.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.5.48](https://indike.org/pramana/in.bauddha.taisho.1775.5.48) · Pramāṇa