[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 5.70 # 注維摩詰經 5.70 注維摩詰經 5.70 - **Language:** Classical Chinese ### [5.70](https://indike.org/pramana/in.bauddha.taisho.1775.5.70) 肇曰：平等之道理無二迹，十方國土無不空者，曷為獨問一室空耶？生曰：有今可得而去，居然非實，以明諸佛國土雖若湛安，然亦空矣。諸佛國者，有佛之國也。舉此為言者，良以佛得自在尚不能使己國為有，況餘事乎！亦以是人情所重，故標為悟端也。 > \[Seng\]zhao says: The principle of equality admits of no divergent traces; of the lands in the ten directions, there are none that are not empty—why ask solely about the emptiness of one room? \[Dao\]sheng says: Things that can be acquired now and later discarded are naturally unreal; this shows that although the lands of all buddhas appear serene and stable, they too are empty. 'Buddha-lands' are lands where there are buddhas. He raises this as an example precisely because even when a buddha attains mastery, he still cannot make his own land existent, let alone other things! Moreover, because this is what human sentiment values, he marks it as the starting point for awakening. > — English (machine translation) (machine translation) - [Previous: 5.69](https://indike.org/pramana/in.bauddha.taisho.1775.5.69) - [Next: 5.71](https://indike.org/pramana/in.bauddha.taisho.1775.5.71) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1775.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.5.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.5.70](https://indike.org/pramana/in.bauddha.taisho.1775.5.70) · Pramāṇa