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# 注維摩詰經 6.81

注維摩詰經 6.81

- **Language:** Classical Chinese

### [6.81](https://indike.org/pramana/in.bauddha.taisho.1775.6.81)

肇曰：慈以眾生為緣，若無眾生，慈心何寄乎？將明真慈無緣而不離緣，成上無相真慈義也。生曰：既悟眾生不實，必自兼物，是以有慈矣。然復似無所加慈，故復次問之焉。

> \[Seng\]zhao says: Benevolence takes sentient beings as its object; if there are no sentient beings, where does the benevolent mind reside? Wishing to clarify that true benevolence has no conditions yet does not depart from conditions, he establishes the meaning of the aforementioned signless true benevolence. \[Dao\]sheng says: Having awakened to the unreality of sentient beings, one must embrace all beings alongside oneself; hence there is benevolence. Yet it also seems as though there is nothing upon which to bestow benevolence, which is why he asks this next question.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.6.81) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.6.81](https://indike.org/pramana/in.bauddha.taisho.1775.6.81) · Pramāṇa
