[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 8.58 # 注維摩詰經 8.58 注維摩詰經 8.58 - **Language:** Classical Chinese ### [8.58](https://indike.org/pramana/in.bauddha.taisho.1775.8.58) 肇曰：有為虛偽法，無常故名盡。實相無為法，常住故不盡。若以盡為盡、以不盡為不盡者，皆二法也。若能悟盡不盡俱無盡相者，則入一空不二法門也。 > \[Seng\]zhao says: Conditioned, deceptive dharmas are called 'exhaustion' because they are impermanent. The unconditioned dharmas of the real mark are called 'non-exhaustion' because they are eternal. If one takes exhaustion as exhaustion and non-exhaustion as non-exhaustion, both are dual dharmas. If one can awaken to the fact that exhaustion and non-exhaustion both lack the characteristic of exhaustion, one enters the non-dual Dharma-door of the one emptiness. > — English (machine translation) (machine translation) - [Previous: 8.57](https://indike.org/pramana/in.bauddha.taisho.1775.8.57) - [Next: 8.59](https://indike.org/pramana/in.bauddha.taisho.1775.8.59) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1775.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.8.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.8.58](https://indike.org/pramana/in.bauddha.taisho.1775.8.58) · Pramāṇa