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# 注維摩詰經 8.69

注維摩詰經 8.69

- **Language:** Classical Chinese

### [8.69](https://indike.org/pramana/in.bauddha.taisho.1775.8.69)

喜見菩薩曰：色、色空為二，色即是空，非色滅空，色性自空，如是受想行識識空為二，識即是空非識滅空，識性自空，於其中而通達者，是為入不二法門。

> Bodhisattva Priyadarśana said: “Form and the emptiness of form constitute duality. Form is itself emptiness; it is not that emptiness follows the destruction of form, for the nature of form is of itself empty. In this way, sensation, perception, mental formations, consciousness, and the emptiness of consciousness constitute duality. Consciousness is itself emptiness; it is not that emptiness follows the destruction of consciousness, for the nature of consciousness is of itself empty. Penetrating within them is entering the Dharma-door of non-duality.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.8.69) — English, machine translation

## Linked texts (2)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.263) — Classical Chinese
- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.161) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.8.69](https://indike.org/pramana/in.bauddha.taisho.1775.8.69) · Pramāṇa
