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# 注維摩詰經 9.112

注維摩詰經 9.112

- **Language:** Classical Chinese

### [9.112](https://indike.org/pramana/in.bauddha.taisho.1775.9.112)

什曰：慈悲，佛道根本也。聲聞無此故，盡有住無也。欲不盡有為成就佛道，要由慈悲，故先說也。肇曰：慈悲乃入有之基、樹德之本，故發言有之。生曰：菩薩之行凡有二業，功德也、智慧也。功德在始、智慧居終。不盡有為義在前，故功德不盡之也。住無為義在後，故智慧不住之也。不盡有為，是求理不捨生死之懷，以慈悲為本，故始明之焉。

> \[Kumāra\]jīva says: Kindness and compassion are the foundation of the Buddha Way. The śrāvakas lack these, and therefore they exhaust the existent and dwell in the non-existent. Wishing not to exhaust the conditioned and to accomplish the Buddha Way must depend on kindness and compassion; therefore it is spoken of first. \[Seng\]zhao says: Kindness and compassion are the foundation for entering existence and the root of planting virtue; therefore, when opening one's words, they are set forth first. \[Dao\]sheng says: Bodhisattva practice generally consists of two operations: meritorious virtue and wisdom. Meritorious virtue is at the beginning, and wisdom resides at the end. Because the principle of not exhausting the conditioned comes first, meritorious virtue does not exhaust it. Because the principle of dwelling in the unconditioned comes later, wisdom does not dwell in it. Not exhausting the conditioned is the aspiration to seek the principle without abandoning birth and death; taking kindness and compassion as its root, it is explained first.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.9.112) — English, machine translation

## Linked texts (1)

- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.2.410) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1775.9.112](https://indike.org/pramana/in.bauddha.taisho.1775.9.112) · Pramāṇa
