[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 9.224 # 注維摩詰經 9.224 注維摩詰經 9.224 - **Language:** Classical Chinese ### [9.224](https://indike.org/pramana/in.bauddha.taisho.1775.9.224) 肇曰：二乘以無常為無常，故厭有為善法；以苦為苦，故惡生死苦；以無我為無我，故怠於誨人；以寂為寂，故欲永寂。菩薩不以無常為無常，故能不厭善本；不以苦為苦，故不惡生死；不以無我為無我，故誨人不倦；不以寂為寂，故不永寂也。 > \[Seng\]zhao says: The two vehicles take impermanence as impermanence, and therefore weary of wholesome conditioned dharmas; they take suffering as suffering, and therefore abhor the suffering of saṃsāra; they take non-self as non-self, and therefore grow weary of instructing people; they take quiescence as quiescence, and therefore wish for permanent quiescence. Bodhisattvas do not take impermanence as impermanence, and so are able not to tire of the roots of goodness; they do not take suffering as suffering, and so do not abhor saṃsāra; they do not take non-self as non-self, and so instruct people untiringly; they do not take quiescence as quiescence, and so do not permanently rest in quiescence. > — English (machine translation) (machine translation) - [Previous: 9.223](https://indike.org/pramana/in.bauddha.taisho.1775.9.223) - [Next: 9.225](https://indike.org/pramana/in.bauddha.taisho.1775.9.225) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1775.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.9.224) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.9.224](https://indike.org/pramana/in.bauddha.taisho.1775.9.224) · Pramāṇa