[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775) › 9.80 # 注維摩詰經 9.80 注維摩詰經 9.80 - **Language:** Classical Chinese ### [9.80](https://indike.org/pramana/in.bauddha.taisho.1775.9.80) 什曰：三藐三菩提，秦言正遍知，今言三藐三佛陀，言正遍覺也。見法無差故言正，智無不周故言遍也，出生死夢故言覺也。肇曰：秦言正遍知。見法無差謂之正，智無不周謂之遍，決定法相謂之知。生曰：若不等者，便有所不盡，不得名為正遍覺人也。 > \[Kumāra\]jīva says: \*Samyaksaṃbodhi\* is called in the language of Qin 'correct universal knowledge' (\*zheng bian zhi\*); here it says \*Samyaksaṃbuddha\*, which means 'correctly and universally awakened one' (\*zheng bian jue\*). Seeing dharmas without difference is called 'correct'; wisdom leaving nothing unpervaded is called 'universal'; awakening from the dream of saṃsāra is called 'awakened'. \[Seng\]zhao says: In the language of Qin, this is 'correct universal knowledge'. Seeing dharmas without difference is called 'correct'; wisdom leaving nothing unpervaded is called 'universal'; definitively ascertaining the marks of dharmas is called 'knowledge'. \[Dao\]sheng says: If they were not equal, there would be something not exhausted, and one could not be called a correctly and universally awakened person. > — English (machine translation) (machine translation) - [Previous: 9.79](https://indike.org/pramana/in.bauddha.taisho.1775.9.79) - [Next: 9.81](https://indike.org/pramana/in.bauddha.taisho.1775.9.81) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1775.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1775~en-mt.9.80) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1775.9.80](https://indike.org/pramana/in.bauddha.taisho.1775.9.80) · Pramāṇa